Book Review
Spiritual Dimensions of Vedic Astrology
by Robert A. Koch
Available at:
http://robertkoch.com/book.html
Reviewed by J.I. ABBOT
Understood in its traditional Indian
context, Jyotish is a sadhana or
spiritual pursuit; more to the point, it
is deemed the "eye of the Veda" and as
such yields insight on all forms –
intellectual or material – that require
light. Its capacity to time life events
in a precise and pragmatic way can for
many students new to it belie its vast
spiritual moorings and purpose.
For this reason, veteran jyotishi and
bhakti yogi Robert Koch's magnum opus,
The Spiritual Dimensions of Vedic
Astrology, provides a much-needed
corrective for anyone whose jyotish
studies have perhaps become too
mechanistic or existentially isolated.
Koch's first of two major sections in
the book situates Indian astrology
within a classical, indeed Vedic,
cosmology and worldview, with
subsections treating topics as varied as
the six orthodox schools of Indian
philosophy, divine incarnations, and
various planetary yogas found in the
charts of spiritual aspirants. The
second section exhaustively unpacks the
workings of the drig dasha (“drig”—akin
to darshan, the meeting with a higher
being; “dasha”—the cycles of time
tracked in a horoscope), a rashi or
sign-based system ideally suited to
pinpointing milestone dates in the
horoscopes of saints, mystics and other
religious seekers.
Koch, himself an initiate in the
Gaudiya Vaishnava school of
Bhaktivedanta Swami Prabhupada, founder
of ISKCON, is now a jyotish guru who has
been associated with Pandit Sanjay
Rath's Sri Jagannath Center, an
organization with a parampara (lineage)
historically intertwined with
Prabhupada's tradition. (Prabhupada’s
lineage hails from the sixteenth century
Bengali saint Sri Chaitanya; the Sri
Jagannath Center dwells on the
traditional jyotish of Sri Acyuta Das, a
great daivajna, or seer, and an
associate of Sri Chaitanya.) Koch's
authentic role as a transmitter of his
lineages should not be underestimated.
Yet at the same time, his research on
drig dasha and many other topics here is
highly original and innovative. Both the
traditional orientation and the fresh
investigations are enormous assets for
the serious student of Vedic astrology.
In fact, I expressly recommend this book
for intermediate to advanced students of
Jyotish, who will ideally be able to
recognize the volume's anchor in
Parashari and Jaimini Jyotish and thus
identify and contextualize Koch's
commentary, which is steeped in the
specialized theology of dvaita (dualist)
Vaishnava theory and practice.
As a lineage holder as well as
seasoned scholar, Mr. Koch may well have
ushered in a new chapter in the
contemporary Jyotish renaissance, both
by means of the high caliber of the
astrology itself proffered and the
near-encyclopedic scope of topics
treated: everything from the
investigation of the postmortem destiny
of a number of Indian saints to a window
on the phenomenon of stigmata or blessed
wounds in the biographies of Christian
holy men and women. Koch handles the
identification of key events such as
meeting with spiritual mentors, diksha
(initiation), progress of spiritual
training – and nearly every topic
central to seekers – meticulously, via
the technology of relevant dashas. It is
within the unfolding of these dashas and
their subdivisions that the powers of
planetary yogas and other combinations
in both the rashi and divisional charts
are triggered. Amid the spectrum of
themes and topics the author addresses
here, perhaps the only singular
religious phenomenon one won't find is
the activity of spiritualists
(conductors of séances), whose practices
are probably outside of the purpose of
the book anyway.
Dedicated supporters of Vedic
astrology who study and practice within
our exquisitely diverse Jyotish
community may hope that we will soon see
expositions of Indian astrology at this
impressive level of erudition and
technical sharpness from other
theological standpoints: e.g., perhaps
non-dual Shaivite, Devi-centered Shakta,
ecumenical Smarta, Buddhist, Jain,
Sikh...the list goes on. It is this
reviewer's prayer that the intellectual
and visionary blessings this book can
open up in our practice will seed many
new dimensions of research and several
generations of spiritually nourished
astrologers.
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The opinions and techniques
expressed within this article are those
of the author and do not express an
opinion or position of CVA |
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